COUNTY OF MOONLIGHTERS.
CLARE'S EVIL RECORD.
Roman Catholic Bishop's Denunciation.
MURDERERS SHELTERED.
"Hideous Picture of Social Life"
REMARKABLE REFERENCES TO RECENT CRIMES
A remarkable and striking address was delivered by the Most Rev. Dr. Fogarty, Roman Catholic Bishop of Killaloe, in Ennis Cathedral yesterday. He referred to the murder of Mrs. O'Mara in East Clare, and in the course of his remarks said—This county has an evil record in the matter of crime, and we are so accustomed to outrages of almost weekly occurrence around us that it is not easy to shock us. But the most hardened conscience in Clare has been shocked and horrified by the awful murder that has been committed in the county. That inhuman and atrocious murder has fixed an ineffaceable disgrace on the name of Clare. A more horrible or brutal crime was never committed in any part of the world. Terrible crimes have been perpetrated by insane lunatics in their frenzy or by people mad with drink, and dreadful deeds have been done in times of revolution and public excitement, but no such consideration exists to alleviate the horror of Mrs. O'Mara's murder. No wonder that it has shocked the entire country, and that we covered our eyes with our hands through a feeling of shame and humiliation when we heard it. One's heart is filled with pity for the honest farmer whose sad lot it was to see his home invaded by a foul murderer through the door which Irish charity kept open, and the mother of his children blown to pieces at his fireside. But what is the use of our resolutions and sympathy if the spirit is allowed to continue which made such a horrid deed possible amongst us? For there is no denying the fact that this brutal murder which covers us with disgrace is the natural outcome of the disgraceful system of intimidation and outrage that has been rampant for a long time in certain districts of this unhappy country, and of the immunity from punishment enjoyed by the wicked and cowardly moonlighter in his deeds of crime, especially in that very locality of Broadford and O'Callaghan Mills, where, in addition to other acts of savagery, they have shot out the eyes of two men [newspaper mistake, should be "horses"] within the last couple of years. When people were ground to dust and were almost driven mad by oppression and injustice, and had no redress or protection within the rule of law, that sort of thing was intelligible, however deplorable. It may have been, but there is not a particle of honourable or public motive to palliate the wanton outrages that are now to it indelible disgrace being committed in certain districts of this county, and which are inspired invariably by the meanest of all motives, private spleen, jealousy, or greed. Not long ago a decent honest man was shot on the road from Corofin to Ennis. I am told that people passed the wounded man by and refused to take him into their car through fear. What right have such people to upbraid the murderer of Mrs. O'Hara with his inhuman cruelty? The horror of the thing is intensified by the fact that not one of these well-known miscreants is brought to justice. The murderers of poor Garvey beside his creel of turf at Ballinruan are said to be known cow houghers. The hay burners, the horse blinders of Ballinruan and the districts of North Corofin are said to be unknown in any other country. For instance, in the United States of America such bold ruffianism would be hunted down or lynched as a public peril, but herein the place I refer to they have a curtain of security thrown around them by the cowardice or perverted moral sense on the part of the community amongst whom they live and operate. The result of it is that the people in the districts I refer to have become completely demoralized, and seem to have lost all grasp of the most elementary principles of Christian morals, and all sense of the sacredness of human life or regard for right and wrong in the sight of God. Human life is not valued at 1½d by some of them. It was only last Thursday night before the country had recovered from the shock of Mrs. O'Mara's murder that right over the mountain an unfortunate postman [Martin O'Loughlin] was shot on the public road between Crusheen and Ballinruan for no other reason apparently than that another fellow wanted his job. It has come to this, that if you differ with one of them for a shilling or refuse to give him way in everything the first thing that comes into his head is to moonlight you or get you moonlighted. With the cunning of a mean and vicious dog he steals behind him in the dark or shoot him in the back or murders a helpless woman or her family or shoots out the eye of a poor horse or cuts the throat of his bullock and spikes his head upon a gate. No wonder that outsiders regard us all as a pack of savages pure and simple, and that our county has become a byword and a shame to the rest of Ireland, for it is to be noted that in no other county in Ireland is this sort of thing carried on now except in Clare and a strip of Connaught bordering on Clare. These acts of barbarity are the work of a few, and are confined to the three districts I have mentioned. But are the decent people of Clare going to submit to this sort of thing as a perpetual scandal and disgrace to them? Surely they have intelligence enough to recognise and realise the curse and paralysing influence that it has brought, and is bringing, upon our country. For the result of all this is that Clare is in many ways the most backward county in Ireland. The rest of Ireland is advancing by leaps and bounds along the road of prosperity. Clare is held up by moonlighters. It is no wonder that the horrid vices of corruption and bribery and perjury and chicanery and dishonesty about labourers' cottages and other work should have made their appearance amongst us, and have usurped the place that natural justice and Christian principle should occupy in the hearts of many of our people. It is a sad and painful thing for anyone who loves and admires the people as I do to have to uncover such a hideous picture of our social life for public gaze; but I would sooner be transported out of life altogether than rule as bishop over a community where the most sacred laws of God were openly disregarded in spite of all my appeals to save them. For what is the use of professing the Christian religion and invoking the sacred name of Jesus Christ, our Saviour, if our life as a community be a disgrace to any religion? I do hope that the murderer of Claremount will be brought to justice. As to the blackguard spirit of intimidation and outrage on which I have said so much, and which I profoundly feel is hamstringing this country in temporal matters and is rapidly demoralising our people in spiritual concerns, I beg and implore the young men of Clare to combine and take this matter in hand, and hunt down the moonlighter wherever he appears like a wolf; and as they value freedom and virtue and the honour of Clare and of Ireland, not to desist until they have exterminated him and his wolfish mixture of cunning and cruelty from our county.
Northern Whig, Tuesday, 19 December 1911
Thirteen months after the murder of the farmer John Garvey, the Rev. Dr. Michael Fogarty, Bishop of Killaloe, in his address at Ennis Cathedral mentioned his murder. Below are details on the other two victims mentioned by Bishop Fogarty who were murdered / shot at:
Joanna O'Mara, married, age 45, farmer's wife [of Patrick O'Meara], died on 7 December 1911 of gunshot wounds, in Claremount, O'Callaghan Mills; certificate received from John Frost, coroner.
https://civilrecords.irishgenealogy.ie/ ... 500759.pdf
The
Martin MacLoughlin, who was shot (but not killed), was a boarder living in Crusheen Town in the 1911 census, age 35, born in Galway, occupation of postman:
http://www.census.nationalarchives.ie/p ... wn/352308/
Given Bishops Fogarty's comment, referring to the injured Martin McLoughlin, that "people passed the wounded man by and refused to take him into their car through fear" led me to worry about the missing Patrick McNamara of Derrycaliff. Had Patrick McNamara in alerting the police upon finding the deceased John Garvey on 9 November 1910, as well as providing testimony at the inquest, put his own life at risk? Does this explain why Patrick McNamara of Derrycaliff cannot be found in the Irish census taken four months later on Sunday, the 2nd of April of 1911? Had Patrick McNamara been threatened and fled his home at Derrycaliff?
Upon further research, in particular examining the townland maps, I reckon there could be an alternative explanation for the mysterious Patrick McNamara missing from Derrycaliff townland. Just to the east of Derrycaliff townland (plots 5, 6, and 7) is Maghera townland (plot 1). Maghera is a large townland, very elongated running north and south, and to its far north Plot 1 borders Derrycaliff townland and includes the village of "Derryhalla". In the 1855 Griffith Valuation, a Patrick McNamara is leasing Plot 1f, with seven other tenants a total of over 349 acres. Could "Derryhalla" much closer to adjacent to "Derrycaliff" than to the other Maghera plots to the south, been referred to as "Derrycaliff"? Plus, this Patrick McNamara appears to have been originally from Derryhumma (Derrycaliff) and "married in" to a Margaret Butler from "Derryhalla" (Maghera). Both the location of Derryhalla adjacent to Derrycaliff and the origins of Patrick McNamara, Sr., in Derrycaliff, could have led to his son, Patrick McNamara (1876 - after 1923), when reported as a witness at the inquest into the death of John Garvey having been reported as being from Derrycaliff?
This is a plausible theory, but not 100% certain as to its accuracy. Researching the family of Patrick McNamara of Derryhalla (Maghera) has led to Elmira, New York. The Ellen O'Neill Letters, 1855 -1920, donated to the Clare Library by Ann Buckley, include one letter from 18 January 1855 encouraging a cousin to immigrate to Elmira since "all our people and the neighbours that used to live near you to home all the folks that ever lived in Tulla they are here [Elimira] and a great many others besides of the old acquaintances". The McNamara's of Derryhalla, who would immigrate to Elmira, were of a later generation, but may have been following their uncles and aunts who settled in Elmira in the 1850's?
https://www.clarelibrary.ie/eolas/cocla ... etters.htm
Maghera Townland, Clooney Parish, Griffith Valuation Plot 1f, Patrick McNamara; House, offices, and land; shared 349 acres with seven other tenants; valuation £2, 8 shillings.
This Patrick McNamara of Maghera townland may have been on his third marriage at the time of 1855 Griffith Valuation. Originally from Derrycaliff, he appears to have "married in" to Derryhalla (Maghera townland) with his marriage (possibly his second) to Margaret Butler in 1847. Unknown year of death, but without a great search. Possibly, when more post-1864 death records become available, his death record will be discovered.
1.0 Patrick McNamara (≈1844 - 1898), unknown baptism; possibly baptized in Crusheen parish with no surviving baptism records until 1860. Unknown mother, and unknown birth location. Born about 1844 according to death record, and thus born prior to the 1846 marriage of Patrick McNamara of Derryhumma (Derrycaliff townland) and Margaret Butler of Derryhalla (Maghera townland) — see marriage prior to the birth of their son, Thomas, in 1847, much further below.
Patt McNamara of
Derryhalla, son of
Patt McNamara, and
Bridget Guerin, of
Derry Calliff, daughter of
Patt Guerin (mother was likely Mary Keniry, but unknown baptism) were married on 19 June 1868 at the Catholic chapel at Clooney, by the curate J. Fogarty; witnesses Patt Murphy and Bridget McNamara.
https://civilrecords.irishgenealogy.ie/ ... 212464.pdf
Patrick McNamara, of "Derryhallow", married, age 54, farmer, died on 22 June 1898; informant Maggie Mack, daughter. Bridget McNamara, of Maghera, married (should be widow), age 74, farmer's wife, died on 12 November 1914; informant her son, Patrick McNamara of Maghera.
<Maghera, Newgrove, House 21; House 15>
https://civilrecords.irishgenealogy.ie/ ... 647422.pdf
https://civilrecords.irishgenealogy.ie/ ... 465833.pdf
Patrick McNamara (≈1844 - 1898) and
Bridget Guerin (≈1844 - 1914) of Derryhalla (Maghera townland) were the parents of seven children:
............ 1.1 James McNamara (1869 - 1923 in Elmira), residence Derryhalla was baptized on 19 April 1869, sponsors Pat Guerin and Anne McNamara, at Clooney Parish. Per civil birth record, born on "16 May 1869" (to avoid a civil penalty) in "Derrahalla", father Patt McNamara's occupation was "farmer" (Tulla registration).
The first clue of possible immigration to Elmira, New York . . . A "James Mack", born in Ireland, "age 39", was living at 810 South Main Street in Elmira, New York, just around the corner from Mary McNamara McCarthy at 313 Somer Street in the 1920 census (consecutive "visited number" by the census taker). Mrs. James Mack was Irish born Delia McGaley. When Ellen McGaley of Elmira died in 1898, the funeral was from the home of her sister, Mrs. James Mack; one of the pall bearers was a John Mack (second clue).
........................... 1.3.1 John Patrick Mack (age 11 in 1910)
........................... 1.3.2 James Henry Mack (age 9 in 1910)
........................... 1.3.3 Marie Frances Mack (age 3 in 1910)
JAMES MACK.
James Mack of 810 South Main street, was killed Wednesday afternoon at 4 o'clock, at the Willys-Morrow plant. He is survived by two sons, John Patrick and James Henry; a daughter, Marie Frances Mack; a brother, John Mack, and two sisters, Mrs. Mary McCarthy and Mrs. Bridget West. The funeral will be held at the home Saturday.
Star Gazette, Elmira, New York, 10 May 1923
The above obituary excludes his siblings living in Ireland, this was quite common. However, in the same
Star Gazette newspaper edition, under the headline "Coroner Decides Accident Causes James Mack's Death", his siblings back in Ireland were included: "The decedent is survived by two sons, John P. and James H. Mack, of this city; one daughter Marie Mack, at home; four sisters, Mrs. Martin McCarthy and Mrs. Walter West of this city, and
Misses Anna and Margaret Mack of Ireland; two brothers, John Mack of this city, and
Patrick Mack, of Ireland.
https://www.findagrave.com/memorial/158 ... james-mack
............ 1.2 John McNamara (1870 - after 1925), residence Derryhalla was baptized on 29 April 1870, sponsors Michael Hanrahan and Anne McNamara, at Clooney Parish. Per civil birth record, born on "30 May 1870" (to avoid a civil penalty) in "Derrahalla", father Patrick McNamara's occupation was "labourer" (Tulla registration).
"John Mack" was a witness at the 1914 marriage of his sister, Bridget Mack, in Elmira. "John Mack", a railroad car inspector, "age 46", was living in Elmira in the 1920 census with another sister, Mrs. Mary McNamara McCarthy. His reported immigration year was 1896.
In July 27, 1923, John Mack of Elmira applied for a USA passport to go to Ireland to "visit brother and travel" for six months between July 31, 1924 and January 31, 1925. His foreign address would be "
Derryhalla, Tulla, P O Tyreda, Co. Clare". He reported his date of birth as 10 April 1872 and that he had become a U.S. citizen in Elmira on 12 July 1904. He later applied for a passport extension for six months from January 31, 1925 to July 31, 1925. Poor quality passport photo (very dark).
Did John McNamara ever return to Derryhalla to visit his brother?
............ 1.3 Mary McNamara (1871 - after 1956 in Elmira), residence Derryhalla was baptized on 10 December 1871, sponsors John McNamara and Joan Markham, at Clooney Parish. Per civil birth record, Mary McNamara was born on "1 September 1872" (to avoid a civil penalty) in "Derryhalla", father Patrick McNamara's occupation was "farmer" (Tulla registration).
Mary Mack, "age 28", a cook, of Elmira, born in Ireland, daughter of "Patrick Mack" and "Bridget Guerin" (transcribed as "Garvin" by ancestry; "Quin" by one descendant) of Ireland, married Martin McCarthy, age 33, a laborer, of Akron, Ohio, born in Ireland, son of John McCarthy and Bridget Vaughan of Ireland, on 15 January 1908, in Elmira, Chemung County, NY.
Married 50 Years Today: Mr. and Mrs. Martin McCarthy of 306 Sulton St. are observing their 50th wedding anniversary today. The couple both natives of Ireland, were married in Elmira's St. Patrick's Church on Jan. 15, 1907. They have a daughter, Miss Mary Helen McCarthy, at home. A son, John P. McCarthy, a former patrolman, is deceased. Mr. McCarthy is a retired Eclipse Plant employee. A family dinner will be held tonight in observation of the occasion. Attending the affair will be Mrs. McCarthy's sister, Mrs. Walter West of Elmira, who the attendant as the wedding 50 years ago.
Star Gazette, Elmira, New York, 15 January 1958
........................... 1.3.1 John P. McCarthy (age 10 in 1920)
........................... 1.3.2 Mary Helen McCarthy (age 7 in 1920)
............ 1.4 Anne McNamara (1875 - after 1923), residence Derryhalla was baptized on 23 April 1875, sponsor Mary Kearney, at Clooney Parish. Per civil birth record, Mary McNamara was born on "10 December 1875" (to avoid a civil penalty) in "Derrahalla", father Patrick McNamara's occupation was "farmer" (Tulla registration).
Whereabouts in 1901 and 1911 are unknown. "Anna Mack" of Ireland was reported as a surviving sister in a newspaper account of the death of Elmira resident James Mack in 1923.
........................... 1.4.1 Kate McNamara (age 8 in 1901; age 18 in 1911),
<Maghera, Newgrove, House 21; House 15>
............ 1.5 Patrick McNamara (1876 - after 1923), Patt Mack, residence Derryhalla, was baptized on 5 November 1876, sponsor Honora Halloran, at Clooney Parish. Unknown civil birth record (searched Tulla in 1876 and 1877).
<Maghera, Newgrove, House 21; House 15>
Possibly . . . in November 1910, Patrick McNamara, reported as from "Derrycaliff", came upon the deceased John Garvey of Derryvough, and was a witness at the subsequent inquest.
............ 1.6 Bridget McNamara (1878 - 1963), residence Derrihalla, was baptized on 11 August 1878, sponsor Maria Halloran, at Clooney Parish. Per civil birth record, "Bridget Mack" was born on "8 December 1878" (to avoid a civil penalty) in "Derrahollow", father "Patt Mack's" occupation was "farmer" (Tulla registration).
<Maghera, Newgrove, House 21; x>
"Mrs. Walter West" was the attendant at the wedding of her elder sister, Mary, in Elmira, on 15 January 1907, as noted in above 50th wedding anniversary news article. So she arrived in the USA sometime between March 1901 (the Irish census) and January 1907. In the 1910 census, Bridget Mack, "age 26", was a live-in cook at a home on 378 W. Church street in Elmira.
MACK - WEST.
Miss Bridget Mack of this city and Walter H. West of Columbia X Roads, were married Wednesday at St. Patrick's church by the Rev. J.J. Bloomer.
They were attended by Miss Catherine McCarthy and John Mack, a brother of the bride.
The bride and bridesmaid were gowned alike both wearing a blue tailored suit with hat to match and both carried white carnations.
After the ceremony a wedding breakfast was served at the home of the bride's parents [in fact, the bride's sister], 306 Sulton street, to the immediate families. They went to Columbia Cross Roads where Mr. West has a farm on which they will reside.
Star Gazette, Elmira, New York, Saturday, 17 January 1914
The New York civil marriage record reported that "Bridget Mack" was "age 27" and the daughter of "Patrick Mack" and "Bridget Gucain" (obviously, Bridget Guerin) when she married Walter H. West on 13 January 1917 in Elimira, Chemung County. In 1920 the West family was living at South Avenue in Elmira:
........................... 1.6.1 Margaret E. West (age 4 in 1920)
........................... 1.6.2 Walter M. West (age 3 in 1920)
........................... 1.6.3 John J. West (age 2 in 1920)
https://www.findagrave.com/memorial/992 ... idget-west
............ 1.7 Margaret McNamara (age 14 in 1901, age 30 in 1911 - after 1923),
<Maghera, Newgrove, House 21; House 15> Unknown civil birth record (only a quick search). Was informant on the 1898 civil death record for her father. Was reported as a sister living in Ireland in the 1923 news account of the death of James Mack of Elmira, New York.
**** Likely second marriage of Patrick McNamara (of Maghera townland 1855 Griffith Valuation) ?
Patt McNamara of Derryhumma (Derrycaliff townland) married
Margaret Butler of Derryhalla (Maghera townland) on 9 February 1846 at Quin-Clooney Parish; witnesses John Butler and John McNamara.
2.0 Thomas McNamara (1847 - unknown), baptized on 1 March 1847, residence Derryhumma; sponsor Anne Daffy in Clooney parish baptisms (1816-1855).
**** Possibly, third marriage of Patrick McNamara of Derryhalla (Maghera townland 1855 GV) ?
Unknown marriage of
Patrick McNamara and
Mary Halloran which is only reflected in Clooney Parish baptism records of three children:
3.0 John McNamara (1851 - unknown), "John Mack" was baptized on 13 March 1851, residence
"Derryhalla", mother Mary Halloran; sponsor Catherine Murphy in Clooney parish baptisms (1816-1855).
4.0 Mathew McNamara (1854 - unknown), baptized on 5 May 1854, residence
"Derryhalii(?)", mother Mary Halloran; sponsor Ellen Connor in Clooney parish baptisms (1816-1855).
5.0 Timothy McNamara (1854 - unknown), baptized on 5 May 1854, residence
"Derryhali(?)", mother Mary Halloran; sponsor John Markaham of "Derryhali(?)"in Clooney parish baptisms (1816-1855).
*****************
Of the seven children of
Patrick McNamara (≈1844 - 1898) and
Bridget Guerin (≈1844 - 1914) of Derryhalla, four would immigrate to Elmira, New York. It was exponentially easier to trace forward this McNamara family of Derryhalla since the seven McNamara siblings, and the mother's maiden name, are known facts. The Elmira descendants have not been able to trace their McNamara roots back to County Clare and are unlikely ever to be able to so. The NY marriage records, for two McNamara daughters, report their mother's maiden name, but are such a scribble that it would be difficult to make out "Guerin", unless, of course, you knew it was "Guerin". Plus, the Irish born McNamara women lied about their age when marrying in the USA by nearly 10 years, which I reckon was fairly common. The fibbing of ages on marriage and census records are a real challenge for any descendant tracing ancestors back to Ireland to discover their baptism or birth records. Far easier to trace family trees forward.
Their second born son, John McNamara (1870 - after 1925), would in 1923 apply for a USA passport to return to visit his brother in Derryhalla, planned for in 1924, and then extended to 1925. The timing was interesting. His elder brother, James McNamara (1869 - 1923) had recently died in Elmira, when John Mack applied for his passport. Now as the eldest surviving McNamara son was he returning to Ireland to claim the Derryhalla lands as his inherited right? It is a great mystery as I've yet been able to find any evidence that John McNamara of Elmira did return to Ireland; nor have I found his death record in Elmira.
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Sheila, thank you for sharing your memories of sheepdogs when delivering the
Clare Champion, and I agree that sheepdogs back in the day would have multiples responsibilities. Out of curiosity, I reviewed the 1875 dog register for Crusheen courthouse, and out of 375 dogs registered, 125 were sheepdogs, exactly one-third. It would be interesting to see how this mix of dog breeds changed over time. Also, one correction regarding dog licenses. 1911 was the last dog register for those obtained at the Crusheen court house, but it appears in later years, dog licenses were obtained at the local post office. At the very end of the Crusheen court house registers, were much smaller registers for 1921 and 1922 for the Crusheen post office (40 dogs each year) with fewer townlands represented.
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Sheila, thank you for sharing your research on the census return descriptions for the number of rooms in a house. When discussing the 2019 archaeological study and I stated "one bedroom house", this was a simple mistake on my part, which prior to your posting I had planned to go back and edit. Given modern usage, it is difficult, for me, to write "one room house" without typing "bedroom". The Derryboy house in the archaeological study was described as a "rectangular stone-walled ruin that has a single room". I take this to mean a combined cooking and sleeping areas (an open floor plan). Your research shows how confusing this could be since in the 1901 and 1911 census years, even if there were two rooms (a separate kitchen and a bedroom), the dwelling would still be reported as a "one room house". Perhaps these smaller single room houses or "cabins" were an indication of poverty and more likely to have been abandoned during the Famine years?